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Arthur Szyk framed lithograph, The Parade, 1942

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Arthur Szyk framed lithograph, The Parade, 1942
16 inches x 20 inches-----------------------------------------------------------------------------Wiki:Arthur Szyk (Polish: [ˈartur ʃɪk]; June 16, 1894 – September 13, 1951) was a Polish artist who worked primarily as a book illustrator and political artist throughout his career. Arthur Szyk was born into a prosperous middle-class Jewish family in Šódź,[1][2] in the part of Poland which was under Russian rule in the 19th century. An acculturated Polish Jew, Szyk always proudly regarded himself both as a Pole and a Jew.[3] From 1921, he lived and created his works mainly in France and Poland, and in 1937 he moved to the United Kingdom. In 1940, he settled permanently in the United States, where he was granted American citizenship in 1948.Arthur Szyk became a renowned artist and book illustrator as early as the interwar period. His works were exhibited and published not only in Poland but also in France, the United Kingdom, Israel and the United States. However, he gained broad popularity in the United States primarily through his political caricatures, in which, after the outbreak of World War II, he savaged the policies and personalities of the leaders of the Axis powers. After the war, he also devoted himself to Zionist political issues, especially the support of the creation of the state of Israel.Szyk's work is characterized in its material content by social and political commitment, and in its formal aspect by its rejection of modernism and embrace of the traditions of medieval and renaissance painting, especially illuminated manuscripts from those periods.Today, Szyk is known and exhibited only in his last host country, the United States.Contents1Background and youth2Between the wars2.1In the Second Polish Republic2.2In France2.3Statute of Kalisz and Washington and his Times2.4The Haggadah and moving to London.2.5New York World's Fair, 19393World War II3.1Reaction to the outbreak of the war3.2Moving to the United States and war caricatures3.3Social justice on the home front3.4Book illustrations4Postwar: final years5Legacy6Notes7Bibliography8External linksBackground and youthArthur Szyk,[4] the son of Solomon Szyk and his wife Eugenia, was born in Šódź, in Russian partition of Poland, on June 16, 1894. Solomon Szyk was a textile factory director, a quiet occupation until June 1905, when, during the so-called Šódź insurrection, one of his workers threw acid in his face, permanently blinding him.Portrait of Julia Szyk. Paris, 1926.Szyk showed artistic talent as a child; when he was six years old, he reportedly drew sketches of the Boxer Rebellion in China.[5] Even though his family was culturally assimilated and did not practice Orthodox Judaism, Arthur also liked drawing biblical scenes from the Hebrew Bible. These interests and talents prompted his father, upon the advice of Szyk's teachers, to send Szyk to Paris to study at Académie Julian,[6] a studio school popular among French and foreign students. In Paris, Szyk was exposed to all modern trends in art; however, he decided to follow his own way, which hewed closely to tradition. He was especially attracted by the medieval art of illuminating manuscripts, which greatly influenced his later works. When studying in Paris, Szyk remained closely involved with the social and civic life of Šódź. During the years 1912–1914 the teenage artist produced numerous drawings and caricatures on contemporary political themes that were published in the Šódź satirical magazine Śmiech ("Laughter").After four years in France, Szyk returned to Poland in 1913 and continued his studies in Teodor Axentowicz's class at Jan Matejko Academy of Fine Arts in Kraków, which was under Austrian rule at that time. He not only attended lectures and classes, but he also actively participated in Kraków's cultural life. He did not forget his home city Šódź – he designed the stage sets and costumes for the Šódź-based Bi Ba Bo cabaret. The political and national engagement of the artist also deepened during that time – Szyk regarded himself as a Polish patriot but he was also proud of being Jewish and he often opposed antisemitism in his works. At the beginning of 1914, Szyk in a group with other Polish-Jewish artists and writers set off on a journey to Palestine, organized by the Jewish Cultural Society Hazamir (Hebrew: nightingale). There he observed the efforts of Jewish settlers working for the benefit of the future Jewish state.[7]The visit was interrupted by the outbreak of World War I. Szyk, who was a Russian subject, had to leave Palestine, which was part of the Ottoman Empire at that time, and go back to his home country in August 1914. He was conscripted into the Russian army and fought at the battle of Šódź in November/December 1914, but at the beginning of 1915, he managed to escape from the army and spent the rest of the war in his home city. He also used the time spent in the Russian army to draw Russian soldiers and published these drawings as postcards in the same year (1915).[8] On September 14, 1916, Arthur Szyk married Julia Likerman. Their son George was born in the following year, and their daughter Alexandra in 1922.Between the warsIn the Second Polish RepublicIn this image from the 1919 book Rewolucja w Niemczech (Revolution in Germany), a Valkyrie-like figure stands on a globe stamped with the Iron Cross (Eisernes Kreuz).After Poland had regained independence in 1918, Szyk fully developed his artistic activity, combining it with political engagement. In 1919, influenced by the events of the German Revolution of 1918–19, he published, together with poet Julian Tuwim, his first book of political illustrations: Rewolucja w Niemczech (Revolution in Germany), which was a satire on the Germans, who need the Kaiser's and the military's consent even to start a revolution.[9] In the same year, Szyk had to take part in warfare again – during the Polish–Soviet War (1919–1920), in which he served as a Polish cavalry officer and as the artistic director of the propaganda department of the Polish army in Šódź.[10][11]In FranceIn 1921 Arthur Szyk and his family moved to Paris where they stayed until 1933. The relocation to Paris is marked by a breakthrough in the formal aspect of Szyk's works. While Szyk's prior book illustrations were drawings in pen and ink (Szyk had illustrated six books before 1925, including three published in the Yiddish language), the illustrations for the books published in Paris were full colour and full of detail. The first book illustrated in this way was the Book of Esther (Le livre d'Esther, 1925), followed by Gustave Flaubert's dialogue The Temptation of Saint Anthony (La tentation de Saint Antoine, 1926), Pierre Benoît's novel Jacob's Well (Le puits de Jacob, 1927) and other books. Those illustrations, which are characterized by a rich diversity of colours and detailed presentation, deliberately referred to the medieval and renaissance traditions of illumination of manuscripts, often with interspersed contemporary elements. Szyk drew himself as one of the characters in the Book of Esther.. The only stylistic exception is illustrations to the two volume collection of humorous anecdotes about Jews Le juif qui rit (1926/27), in which the artist returned to simple black and white graphics. (Paradoxically, the book, one of the best known of his works, met with criticism as repeating antisemitic stereotypes.) The artist's reputation was also enhanced by exhibitions which were organized by Galeries Auguste Decour (the art gallery first exhibited Szyk's works in 1922). Szyk's drawings were purchased by the Minister of Education and Fine Arts Anatole de Monzie and the New York businessman Harry Glemby.[12]Szyk had many opportunities to travel for his art. In 1922, he spent seven weeks in Morocco, then a protectorate of France, where he drew the portrait of the pasha of Marrakech – as a goodwill ambassador he received the Ordre des Palmes Académiques from the French government for this work. In 1931 he was invited to the seat of the League of Nations in Geneva, where he began illustrating the statute of the League. The artist made some of the pages of the statute but did not complete that work as a result of his disappointment with the policies of the organization in the 1930s.[13]David and Saul (1921), Šódź, Poland.David and Saul (1921), Šódź, Poland. Pieśń nad Pieśniami (Song of Songs) frontispiece, (c.1924), Šódź, PolandPieśń nad Pieśniami (Song of Songs) frontispiece, (c.1924), Šódź, Poland La Ronde de Deesses (The Circle of Goddesses) (1925), Paris.La Ronde de Deesses (The Circle of Goddesses) (1925), Paris. Le Talisman, The Lionheart Lies in his Pavilion (1927), Paris.Le Talisman, The Lionheart Lies in his Pavilion (1927), Paris. Bar Kochba (1927), Paris.Bar Kochba (1927), Paris. Pacte de la Société des Nations (Covenant of the League of Nations) (1931), Paris.Pacte de la Société des Nations (Covenant of the League of Nations) (1931), Paris.Statute of Kalisz and Washington and his TimesDuring his stay in France, Szyk maintained his ties with Poland. He often visited his home country, illustrated books, and exhibited his works there. During the second half of the 1920s, he mainly illustrated the Statute of Kalisz, a charter of liberties which were granted to the Jews by Bolesław the Pious, the Duke of Kalisz, in 1264.[14] In the years 1926–1928, he created a rich graphic setting of the 45-page-long Statute, showing the contribution of the Jews to Polish society; for example their participation in Poland's pro-independence struggle, during the January Uprising of 1863, and in the Polish Legions in World War I commanded by Józef Piłsudski, to whom Szyk also dedicated his work. The Statute of Kalisz was published in book form in Munich in 1932, but it gained popularity even earlier. Postcards with reproductions of Szyk's...

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Arthur Szyk framed lithograph, The Parade, 1942
16 inches x 20 inches-----------------------------------------------------------------------------Wiki:Arthur Szyk (Polish: [ˈartur ʃɪk]; June 16, 1894 – September 13, 1951) was a Polish artist who worked primarily as a book illustrator and political artist throughout his career. Arthur Szyk was born into a prosperous middle-class Jewish family in Šódź,[1][2] in the part of Poland which was under Russian rule in the 19th century. An acculturated Polish Jew, Szyk always proudly regarded himself both as a Pole and a Jew.[3] From 1921, he lived and created his works mainly in France and Poland, and in 1937 he moved to the United Kingdom. In 1940, he settled permanently in the United States, where he was granted American citizenship in 1948.Arthur Szyk became a renowned artist and book illustrator as early as the interwar period. His works were exhibited and published not only in Poland but also in France, the United Kingdom, Israel and the United States. However, he gained broad popularity in the United States primarily through his political caricatures, in which, after the outbreak of World War II, he savaged the policies and personalities of the leaders of the Axis powers. After the war, he also devoted himself to Zionist political issues, especially the support of the creation of the state of Israel.Szyk's work is characterized in its material content by social and political commitment, and in its formal aspect by its rejection of modernism and embrace of the traditions of medieval and renaissance painting, especially illuminated manuscripts from those periods.Today, Szyk is known and exhibited only in his last host country, the United States.Contents1Background and youth2Between the wars2.1In the Second Polish Republic2.2In France2.3Statute of Kalisz and Washington and his Times2.4The Haggadah and moving to London.2.5New York World's Fair, 19393World War II3.1Reaction to the outbreak of the war3.2Moving to the United States and war caricatures3.3Social justice on the home front3.4Book illustrations4Postwar: final years5Legacy6Notes7Bibliography8External linksBackground and youthArthur Szyk,[4] the son of Solomon Szyk and his wife Eugenia, was born in Šódź, in Russian partition of Poland, on June 16, 1894. Solomon Szyk was a textile factory director, a quiet occupation until June 1905, when, during the so-called Šódź insurrection, one of his workers threw acid in his face, permanently blinding him.Portrait of Julia Szyk. Paris, 1926.Szyk showed artistic talent as a child; when he was six years old, he reportedly drew sketches of the Boxer Rebellion in China.[5] Even though his family was culturally assimilated and did not practice Orthodox Judaism, Arthur also liked drawing biblical scenes from the Hebrew Bible. These interests and talents prompted his father, upon the advice of Szyk's teachers, to send Szyk to Paris to study at Académie Julian,[6] a studio school popular among French and foreign students. In Paris, Szyk was exposed to all modern trends in art; however, he decided to follow his own way, which hewed closely to tradition. He was especially attracted by the medieval art of illuminating manuscripts, which greatly influenced his later works. When studying in Paris, Szyk remained closely involved with the social and civic life of Šódź. During the years 1912–1914 the teenage artist produced numerous drawings and caricatures on contemporary political themes that were published in the Šódź satirical magazine Śmiech ("Laughter").After four years in France, Szyk returned to Poland in 1913 and continued his studies in Teodor Axentowicz's class at Jan Matejko Academy of Fine Arts in Kraków, which was under Austrian rule at that time. He not only attended lectures and classes, but he also actively participated in Kraków's cultural life. He did not forget his home city Šódź – he designed the stage sets and costumes for the Šódź-based Bi Ba Bo cabaret. The political and national engagement of the artist also deepened during that time – Szyk regarded himself as a Polish patriot but he was also proud of being Jewish and he often opposed antisemitism in his works. At the beginning of 1914, Szyk in a group with other Polish-Jewish artists and writers set off on a journey to Palestine, organized by the Jewish Cultural Society Hazamir (Hebrew: nightingale). There he observed the efforts of Jewish settlers working for the benefit of the future Jewish state.[7]The visit was interrupted by the outbreak of World War I. Szyk, who was a Russian subject, had to leave Palestine, which was part of the Ottoman Empire at that time, and go back to his home country in August 1914. He was conscripted into the Russian army and fought at the battle of Šódź in November/December 1914, but at the beginning of 1915, he managed to escape from the army and spent the rest of the war in his home city. He also used the time spent in the Russian army to draw Russian soldiers and published these drawings as postcards in the same year (1915).[8] On September 14, 1916, Arthur Szyk married Julia Likerman. Their son George was born in the following year, and their daughter Alexandra in 1922.Between the warsIn the Second Polish RepublicIn this image from the 1919 book Rewolucja w Niemczech (Revolution in Germany), a Valkyrie-like figure stands on a globe stamped with the Iron Cross (Eisernes Kreuz).After Poland had regained independence in 1918, Szyk fully developed his artistic activity, combining it with political engagement. In 1919, influenced by the events of the German Revolution of 1918–19, he published, together with poet Julian Tuwim, his first book of political illustrations: Rewolucja w Niemczech (Revolution in Germany), which was a satire on the Germans, who need the Kaiser's and the military's consent even to start a revolution.[9] In the same year, Szyk had to take part in warfare again – during the Polish–Soviet War (1919–1920), in which he served as a Polish cavalry officer and as the artistic director of the propaganda department of the Polish army in Šódź.[10][11]In FranceIn 1921 Arthur Szyk and his family moved to Paris where they stayed until 1933. The relocation to Paris is marked by a breakthrough in the formal aspect of Szyk's works. While Szyk's prior book illustrations were drawings in pen and ink (Szyk had illustrated six books before 1925, including three published in the Yiddish language), the illustrations for the books published in Paris were full colour and full of detail. The first book illustrated in this way was the Book of Esther (Le livre d'Esther, 1925), followed by Gustave Flaubert's dialogue The Temptation of Saint Anthony (La tentation de Saint Antoine, 1926), Pierre Benoît's novel Jacob's Well (Le puits de Jacob, 1927) and other books. Those illustrations, which are characterized by a rich diversity of colours and detailed presentation, deliberately referred to the medieval and renaissance traditions of illumination of manuscripts, often with interspersed contemporary elements. Szyk drew himself as one of the characters in the Book of Esther.. The only stylistic exception is illustrations to the two volume collection of humorous anecdotes about Jews Le juif qui rit (1926/27), in which the artist returned to simple black and white graphics. (Paradoxically, the book, one of the best known of his works, met with criticism as repeating antisemitic stereotypes.) The artist's reputation was also enhanced by exhibitions which were organized by Galeries Auguste Decour (the art gallery first exhibited Szyk's works in 1922). Szyk's drawings were purchased by the Minister of Education and Fine Arts Anatole de Monzie and the New York businessman Harry Glemby.[12]Szyk had many opportunities to travel for his art. In 1922, he spent seven weeks in Morocco, then a protectorate of France, where he drew the portrait of the pasha of Marrakech – as a goodwill ambassador he received the Ordre des Palmes Académiques from the French government for this work. In 1931 he was invited to the seat of the League of Nations in Geneva, where he began illustrating the statute of the League. The artist made some of the pages of the statute but did not complete that work as a result of his disappointment with the policies of the organization in the 1930s.[13]David and Saul (1921), Šódź, Poland.David and Saul (1921), Šódź, Poland. Pieśń nad Pieśniami (Song of Songs) frontispiece, (c.1924), Šódź, PolandPieśń nad Pieśniami (Song of Songs) frontispiece, (c.1924), Šódź, Poland La Ronde de Deesses (The Circle of Goddesses) (1925), Paris.La Ronde de Deesses (The Circle of Goddesses) (1925), Paris. Le Talisman, The Lionheart Lies in his Pavilion (1927), Paris.Le Talisman, The Lionheart Lies in his Pavilion (1927), Paris. Bar Kochba (1927), Paris.Bar Kochba (1927), Paris. Pacte de la Société des Nations (Covenant of the League of Nations) (1931), Paris.Pacte de la Société des Nations (Covenant of the League of Nations) (1931), Paris.Statute of Kalisz and Washington and his TimesDuring his stay in France, Szyk maintained his ties with Poland. He often visited his home country, illustrated books, and exhibited his works there. During the second half of the 1920s, he mainly illustrated the Statute of Kalisz, a charter of liberties which were granted to the Jews by Bolesław the Pious, the Duke of Kalisz, in 1264.[14] In the years 1926–1928, he created a rich graphic setting of the 45-page-long Statute, showing the contribution of the Jews to Polish society; for example their participation in Poland's pro-independence struggle, during the January Uprising of 1863, and in the Polish Legions in World War I commanded by Józef Piłsudski, to whom Szyk also dedicated his work. The Statute of Kalisz was published in book form in Munich in 1932, but it gained popularity even earlier. Postcards with reproductions of Szyk's...

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