A BRASS COMMEMORATIVE HEAD OF ODUDUWA, EDO PEOPLES, 18TH-19TH CENTURY OR EARLIER
A BRASS COMMEMORATIVE HEAD OF ODUDUWA, EDO PEOPLES, 18TH-19TH CENTURY OR EARLIER
Nigeria, Court of Benin. Finely cast, the head representing Oduduwa with a broad, imposing face, large almond-shaped eyes framed by raised ribbed rims, a short straight nose, and a wide mouth revealing two rows of teeth. From the corners of the mouth extend a pair of arms clutching bundles, all beneath a row of raised scarification motifs across the forehead. Two pairs of beetles are applied to the chin and temples, each leaving a trailing, curling line across the face. The hair is densely worked in horizontal rows and fitted with four crescent-shaped panels, while the reverse is adorned with two beads, each issuing a pair of twisted braids. The head is surmounted by a tall vertical finial applied with rings along the upper and lower edges and incised with geometric motifs.
Provenance: Collection of Volker Schneider, Germany, by circa 1996-1998. Collection of Dr. Andreas Lindner, Munich, Germany, acquired from the above. In the Dr. Andreas Lindner Collection for around thirty years.
Volker Schneider is a German collector and dealer specializing in African art, active in the field for over three decades. Alongside his work as a documentary filmmaker for German television, he established close contacts with officials and prominent figures in several African countries, including Nigeria and Ghana. Works he acquired are today held in major German museum collections, among them Nok figures in the Dresden Museum of Ethnology.
Dr. Andreas Lindner is a distinguished private collector of African, Oceanic, and Native American art. From the 1990s onwards, he and his wife Kathrin assembled an important collection, part of which was presented in a single-owner sale at Sotheby's Paris on 8 June 2007, achieving a total of over EUR 6,000,000. Works from their collection have also been exhibited at the Museum der Völker in Schwaz, Tyrol. Dr. Lindner further established the Stiftung für Außereuropäische Kunst, a foundation dedicated to fostering respect and understanding for cultures beyond Europe.
Condition: Good condition with expected wear and casting irregularities. Small losses, minor fatigue cracks, light warping and few minute dings, encrustations. The bronze with a rich, naturally grown, dark patina with areas of malachite encrustation.
Weight: 3.4 kg
Dimensions: Height 34 cm
In Benin royal tradition, Ododua (Oduduwa), the legendary ruler of Ile-Ife and father of Oranmiyan, occupied an important place in the genealogy of kingship. Through Oranmiyan, the Benin dynasty traced its ancestry to Ife, and Ododua consequently came to embody ideas of sacred origin, dynastic legitimacy, and ancestral authority. His cult was particularly associated with the royal court and found expression in the Ododua masquerade, in which brass helmet masks and ceremonial performances reaffirmed the historical and spiritual foundations of the monarchy. Rather than serving simply as portraits of Ododua, these objects formed part of a broader ritual complex concerned with royal ancestry and the divine sanction of the Oba's rule.
At its origins, the centralized city-state of Benin was founded by Edo-speaking peoples. The accounts by official court historians and descriptions provided by visitors evoke a vibrant cultural center continually redefined by its leadership through shifting internal and external power dynamics. According to oral tradition, circa 1300, Edo chiefs are reputed to have reached out to the leader of neighboring Ife, Oranmiyan, to establish a new divinely sanctioned royal dynasty. Since then, the investiture of Benin's rulers to the title of obas has conferred upon them at once a role of chief priest officiating in important religious ceremonies and presiding over an elaborate structure of palace officials. During the fifteenth century reign of Oba Ewuare, Benin's armies were formed and the fortification of its capital with a massive wall undertaken. In parallel, delegations of Portuguese traders assiduously sought to secure exclusive commercial treaties with this leader of the region's most powerful polity. At its height in 1500, Benin's authority extended to the Niger delta in the east and to the coastal lagoon of Lagos in the west. Its major exports of pepper, and textiles were exchanged for copious quantities of imported metals. This access to an influx of brass led to an explosion of creativity by court artists who transformed it into works for the palace ranging from ancestral portraits, positioned on royal altars, to decorative plaques depicting the oba, his courtiers, and foreign interlocutors. From the earliest such exchanges, those Europeans commissioned exquisite artifacts from Edo carvers for princely collections back home.
For nearly five hundred years, Benin's independent leaders firmly established the terms of engagement with Portuguese, Dutch, and French agents and effectively represented their own interests. Despite the demands of the Atlantic Slave trade, for centuries they limited their participation to selling prisoners of war to the Portuguese. Historians have suggested that this only changed during the eighteenth century when escalation of contests among regional polities created a demand for access to European firearms. During that later period instability engendered by disputes over succession and civil war was further fueled through the exchange of captives for firearms. A number of internal and external developments that followed in the nineteenth century impacted the standing and vulnerability of Benin's monarchs. Under Oba Adolo, the balance of power appears to have favored the more powerful chiefs and by the early years of his successor Ovonramwen's reign, bitter feuds and seditious conspiracies divided their ranks. This shift was manifest in the increased emphasis on the oba's ceremonial and ritual activities and the aggrandizement of chiefly residences that outstripped the palace. Concurrently significant changes were unfolding around Benin: Islam was in the ascendant in the rival state of Oyo; Christianity was embraced by the southern Yoruba; abolition of the slave trade was leading to the demise of the Itsekiri monarchy; and local British officials were increasingly determined to undermine the oba's authority.
Literature comparison:
Compare a closely related helmet mask of Oduduwa, Benin, dated to 18th-19th century, 32.7 cm high, in the Staatliche Museen zu Berlin, Preußischer Kulturbesitz, Ethnologisches Museum, identity number III C 8060.
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A BRASS COMMEMORATIVE HEAD OF ODUDUWA, EDO PEOPLES, 18TH-19TH CENTURY OR EARLIER
Nigeria, Court of Benin. Finely cast, the head representing Oduduwa with a broad, imposing face, large almond-shaped eyes framed by raised ribbed rims, a short straight nose, and a wide mouth revealing two rows of teeth. From the corners of the mouth extend a pair of arms clutching bundles, all beneath a row of raised scarification motifs across the forehead. Two pairs of beetles are applied to the chin and temples, each leaving a trailing, curling line across the face. The hair is densely worked in horizontal rows and fitted with four crescent-shaped panels, while the reverse is adorned with two beads, each issuing a pair of twisted braids. The head is surmounted by a tall vertical finial applied with rings along the upper and lower edges and incised with geometric motifs.
Provenance: Collection of Volker Schneider, Germany, by circa 1996-1998. Collection of Dr. Andreas Lindner, Munich, Germany, acquired from the above. In the Dr. Andreas Lindner Collection for around thirty years.
Volker Schneider is a German collector and dealer specializing in African art, active in the field for over three decades. Alongside his work as a documentary filmmaker for German television, he established close contacts with officials and prominent figures in several African countries, including Nigeria and Ghana. Works he acquired are today held in major German museum collections, among them Nok figures in the Dresden Museum of Ethnology.
Dr. Andreas Lindner is a distinguished private collector of African, Oceanic, and Native American art. From the 1990s onwards, he and his wife Kathrin assembled an important collection, part of which was presented in a single-owner sale at Sotheby's Paris on 8 June 2007, achieving a total of over EUR 6,000,000. Works from their collection have also been exhibited at the Museum der Völker in Schwaz, Tyrol. Dr. Lindner further established the Stiftung für Außereuropäische Kunst, a foundation dedicated to fostering respect and understanding for cultures beyond Europe.
Condition: Good condition with expected wear and casting irregularities. Small losses, minor fatigue cracks, light warping and few minute dings, encrustations. The bronze with a rich, naturally grown, dark patina with areas of malachite encrustation.
Weight: 3.4 kg
Dimensions: Height 34 cm
In Benin royal tradition, Ododua (Oduduwa), the legendary ruler of Ile-Ife and father of Oranmiyan, occupied an important place in the genealogy of kingship. Through Oranmiyan, the Benin dynasty traced its ancestry to Ife, and Ododua consequently came to embody ideas of sacred origin, dynastic legitimacy, and ancestral authority. His cult was particularly associated with the royal court and found expression in the Ododua masquerade, in which brass helmet masks and ceremonial performances reaffirmed the historical and spiritual foundations of the monarchy. Rather than serving simply as portraits of Ododua, these objects formed part of a broader ritual complex concerned with royal ancestry and the divine sanction of the Oba's rule.
At its origins, the centralized city-state of Benin was founded by Edo-speaking peoples. The accounts by official court historians and descriptions provided by visitors evoke a vibrant cultural center continually redefined by its leadership through shifting internal and external power dynamics. According to oral tradition, circa 1300, Edo chiefs are reputed to have reached out to the leader of neighboring Ife, Oranmiyan, to establish a new divinely sanctioned royal dynasty. Since then, the investiture of Benin's rulers to the title of obas has conferred upon them at once a role of chief priest officiating in important religious ceremonies and presiding over an elaborate structure of palace officials. During the fifteenth century reign of Oba Ewuare, Benin's armies were formed and the fortification of its capital with a massive wall undertaken. In parallel, delegations of Portuguese traders assiduously sought to secure exclusive commercial treaties with this leader of the region's most powerful polity. At its height in 1500, Benin's authority extended to the Niger delta in the east and to the coastal lagoon of Lagos in the west. Its major exports of pepper, and textiles were exchanged for copious quantities of imported metals. This access to an influx of brass led to an explosion of creativity by court artists who transformed it into works for the palace ranging from ancestral portraits, positioned on royal altars, to decorative plaques depicting the oba, his courtiers, and foreign interlocutors. From the earliest such exchanges, those Europeans commissioned exquisite artifacts from Edo carvers for princely collections back home.
For nearly five hundred years, Benin's independent leaders firmly established the terms of engagement with Portuguese, Dutch, and French agents and effectively represented their own interests. Despite the demands of the Atlantic Slave trade, for centuries they limited their participation to selling prisoners of war to the Portuguese. Historians have suggested that this only changed during the eighteenth century when escalation of contests among regional polities created a demand for access to European firearms. During that later period instability engendered by disputes over succession and civil war was further fueled through the exchange of captives for firearms. A number of internal and external developments that followed in the nineteenth century impacted the standing and vulnerability of Benin's monarchs. Under Oba Adolo, the balance of power appears to have favored the more powerful chiefs and by the early years of his successor Ovonramwen's reign, bitter feuds and seditious conspiracies divided their ranks. This shift was manifest in the increased emphasis on the oba's ceremonial and ritual activities and the aggrandizement of chiefly residences that outstripped the palace. Concurrently significant changes were unfolding around Benin: Islam was in the ascendant in the rival state of Oyo; Christianity was embraced by the southern Yoruba; abolition of the slave trade was leading to the demise of the Itsekiri monarchy; and local British officials were increasingly determined to undermine the oba's authority.
Literature comparison:
Compare a closely related helmet mask of Oduduwa, Benin, dated to 18th-19th century, 32.7 cm high, in the Staatliche Museen zu Berlin, Preußischer Kulturbesitz, Ethnologisches Museum, identity number III C 8060.
Buyer's Premium
30%
Sale price
Estimate
Time, Location
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